The research centre has established a book series with Palgrave Macmillan Modernity, Memory and Identity in South-East Europe.
So far four volumes have been published:
Catharina Raudvere (ed.) Nostalgia, Loss and Creativity in South-East Europe. Political and Cultural Representations of the Past. 2018
This book represents a high-quality contribution to the field of memory studies and the idea
of nostalgia in a crucial historical context. This will be a valuable addition to reading lists on imperial histories and legacies in the Balkans, not least because it brings together Habsburg and Ottoman narratives.’
Michael Talbot, University of Greenwich, UK
This book explores the relationship between the modern history of South-East Europe and the long imperial past of the region. National narratives from the nineteenth century still influence the view of the past, as well as visions of progress, despite the major changes in the twentieth century. This collection of essays shows how this bond is politically and socially visible on different levels, from states to local communities, along with creative developments in art, literature and religious practice. Bringing together scholars from a range of disciplines, the book offers analyses from diverse theoretical perspectives, united by an interest in the political and cultural representations of the past in South-East Europe from a long-term perspective.
By emphasising how the relationship between loss and creative inspiration are intertwined in cultural production and history writing, these essays cover themes across South-East Europe and provide an insight into how specific agents – intellectuals, politicians, artists – have represented the past and have looked towards the future.
Trine Stauning Willert The New Ottoman Greece in History and Fiction. 2018
This book explores the increasing interest in the Ottoman past in contemporary Greek society and its cultural sphere. It considers how the changing
Vahram Ter-Matevosyan Turkey, Kemalism, and the Soviet Union. Problems of Modernization, Ideology and Interpretation. 2018
This book examines the Kemalist ideology ofTurkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on external interpretations by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities ofTurkish-Soviet relations, scholars have rarely problematized those perceptions ofTurkish ideological transformations. Looking at various phases of Sov iet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.
Vahram Ter-Matevosyan is Associate Professor at the College ofHumanities and Social Sciences at the American University of Armenia and the Chair of the Turkish Studies Department at the lnstitute for Oriental Studies at the Armenian National Academy of Sciences.
Cristina A. Bejan Intellectuals and Fascism in Interwar Romania. The Criterion Association. 2019
In 1930s Bucharest, some of the country’s most brilliant young intellectuals converged to form the Criterion Association. Bound by friendship and the dream of a new, modern Romania, their members included historian Mircea Eliade, critic Petru Comarnescu, Jewish playwright Mihail Sebastian and a host of other philosophers and artists. Together, they built a vibrant cultural scene that flourished for a few short years, before fascism and scandal splintered their ranks. Cristina A. Bejan asks how the far-right Iron Guard came to eclipse the appeal of liberalism for so many of Romania’s intellectual elite, drawing on diaries, memoirs and other writings to examine the collision of culture and extremism in the interwar years. The first English-language study of Criterion and the most thorough to date in any language, this book grapples with the complexities of Romanian intellectual life in the moments before collapse.
And in the pipeline
Zlatko Jovanovic The 1984 Winter Olympics and the Making of Sarajevo
Johanna Chovanec and Olof Heilo (eds.) Narratives of Multinationalism in the Late Habsburg and Ottoman Empires. Alternatives to Nationalism, 1848–1918
Adrian Velicu Orthodox Christianity and National Identity in Post-89 Romania
The revival of the Orthodox Church in post-communist Romania has provided a renewed discourse on national identity. This study traces the Church’s arguments on identity, it explores the clergy’s deployment of the concept of Orthodoxy, along with Latin legacy, to legitimize the Church’s institutional aims and scrutinizes the workings of the discourse. A survey of scholars’ and public intellectuals’ views on national identity complements the Church’s views. The investigation attempts thus to offer an insight into the efforts of the Church to re-assert itself, given free rein in a post-dictatorial world of resumed and accelerated modernization. Scholars have drawn attention to the lack of studies on contemporary intellectual history in post-communist areas. The juxtaposition of the Church’s and of the secular views on identity –occasionally in dialogue with one another – examines the complexity of the intellectual context of the past three decades in Romania. The overviews of the Church’s and of the secular intellectuals’ opinions on national identity give an account of the various strands of thought on the issue. The final analysis resorts to a combination of methodological tools to examine the articulation and use of concepts against a background of political and social re-adjustment.
Gorana Ognjenovic and Jasna Jozelic (eds.) Nationalism and Politicization of History
Since the 90's wars in the Balkans, it has become increasingly obvious within the specific context of Former Yugoslavia that historical narratives appear to be seen in different ways, depending on from which side/point of view/nation state the narrative is written. This is the reason why this particular selection of essays presents a number of important narratives, which have been frequently misused during the years. The systematic misinterpretation of historical narratives was used in order to provoke and encourage different groups to mistrust each other. This only prolong the long-lasting conflicts between groups, which brought the country to its tragic end. As the reader will notice these specific narratives have been used as an instrument for achieving political goals, which usually diminished the suffering of the other groups independent of whom they might have been.
This point of departure is transnational in the sense that representatives of all the former Yugoslav republics are involved by each contributing an essay. The book project is multidisciplinary; its participants are historians, political scientists, sociologists, anthropologists, historians of religion, philosophers and archeologists. The multidisciplinary depth of this volume reflects the complexity of the matter at hand.
Kerem Öktem and Ipek Kocaömer Yosmaoğlu (eds.) Turkish-Jewish Entanglements, Resilience, Migration and New Diasporas
Much has been published on the history of Sephardi Jews in the Ottoman Empire and the Turkish Republic, and even more has been written on the geopolitics of Israeli – Turkish relations. Yet, amidst all this academic production, the Jews of Turkey, as a vibrant and in many ways exceptional community, have received only scant attention. This is lamentable, not only because Turkey’s Jews are among the few Jewish communities surviving in Muslim-majority contexts, but also because Turkey’s Jewish community and its diasporas in Israel and beyond allow for a multifaceted discussion of the differential trajectories of modernisation, secularisation and urbanisation experienced in Turkey in the last century.
This collection will be the first comprehensive publication on the Jews of Turkey with a contemporary focus. It brings together scholars of history, political science, sociology and, human geography to appraise the past, present and future of this community at a time when its long-term survival is at stake due to increased anti-Semitism and migration. With this scope, Entanglements, will both be a handbook on the Jews of Turkey, as well as a critical contribution to the debate on the Turkish Republic as a project of modernity.
The collection speaks to a number of interrelated fields of inquiry, spanning from Ottoman and Turkish Republican history, Turkish Studies and Jewish Studies to Southeast European and Middle Eastern Studies, expanding also into the literatures on citizenship, migration, diasporas and ideologies. A particular selling point of this project is the group of contributors, which brings together leading names in the field of Sephardi Jewish history and Turkish studies, as well as younger scholars, who build their papers on fresh fieldwork experience.
Christoffer Stoerup On the Margins of European Identity. Orthodox Geopolitics in Moldovan Ethno-politics
Moldova has in different ways been portrayed as standing at a crossroad torn between East and West, between Romanian roots and Russian influence or between pro-European liberals and Soviet nostalgic communists. It is as if Moldova itself, a tiny country with all its local actors and their interests, is almost disappearing or ascribed little, if any, agency of its own in this common polarised description of the country. This study examines how the dichotomy illustrated by the crossroad metaphor is formulated in religious terms in the dispute between the Russian Orthodox Church and the Romanian Orthodox Church over the canonical jurisdiction in the Republic of Moldova. It also questions the often assumed direct subordination and loyalty of the local religious actors to their Patriarchates in Moscow and Bucharest. It is often argued in the existing literature that nationalism and orthodoxy fill the ideological gap left by communism, a turn from the Soviet man to the orthodox man in Zabarah’s words. This study will not offer an analysis of the project of building a Soviet man, but central for this study are two of the institutions which inspire the highest degree of trust in an in many ways disillusioned Moldovan public, namely Church and the EU, both arguably a bit remote and vague compared to the tangible consequences of ideology in the Soviet Union. While church corruption and EU bureaucracy might be known as the back side of the coin, they are hardly playing an interfering role in the daily life of most Moldovans. On the other side of the coins Orthodox and European values can be appreciated at a safe distance and with a minimum of personal obligations for the admirer. This might suggest a certain fondness of the freedom of the post-Soviet ideological gap, rather than an immediate urge to fill it up with something intrusive for the daily and political life of the Moldovans.